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Grand
themes on the family, on love, on diversity capture an audience emotionally
and intellectually. Sacred mysteries. Knowledge and perception. Innocence.
Barbara Gowdy’s is a fiction which compels us to imagine someone
else’s experience, just as she herself has said that the writing
of it has done for her. In this issue of Descant we are taking a sounding
of an artist at mid-career, in full flight . . .
— Karen Mulhallen
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Guest
Editor: Mary Newberry |
| Assistant
Guest Editor: Christina Francisco |
| Production
Editor:
Christen
Thomas |
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PREFACES
Karen Mulhallen and Mary Newberry
TALKING GOWDY
Steven Heighton and Barbara Gowdy in conversation
Margaret Atwood draws a Gowdy memory
SITUATING GOWDY
Adrian DiCastri and John Bentley Mays discuss suburbia
Robert Teteruck gives us the images
CRITIQUING GOWDY
Debra Martens, Cheryl Cowdy Crawford, Neta Gordon, Sally
Hayward, Deena Rymhs and T.F. Rigelhof
FILMING GOWDY
Mary Newberry
GOWDY SPEAKS
An excerpt from Barbara Gowdy’s novel in progress,
Helpless
POSTCARDS FROM GOWDYLAND
Catherine Bush, Catherine Gildiner, Marni Jackson, Natalie
Onuska, Catherine Graham, Susan Swan and Shyam Selvadurai
THE WEIGHT OF GOWDY
New fiction and poetry influenced by Barbara Gowdy from
Pamela Stewart, Kathleen Kelly and Jim Johnstone
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Steven
Heighton and Barbara Gowdy /
Points of Faith: An Interview with Barbara Gowdy |
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We talked for a couple of hours on Barbara Gowdy’s
back porch in mid-September, 2004. It was warm and sunny.
Apparently the hardwoods of Wellesley Park were full of
noisy cicadas; I say “apparently.”because somehow
I failed to notice them at the time. But as I transcribed
the interview a few months later, there they were on the
tape, so loud in a few places that I had to strain to make
out our words. Steven Heighton
SH:
The Latin dramatist Terence wrote that because he was human,
nothing human was alien to him. I realize this credo has
become something of a chestnut, but after reading your books
in sequence, it was a line that kept declaring itself. The
other one was Milan Kundera’s brilliant remark that
“Kitsch is the absence of shit.” Your work,
I think, is the opposite of kitsch, in that definition.
Do you want to comment on either of those quotations?
BG: Well, the first one, about nothing
human being alien to me…A whole lot of what is human
is alien to me, but it’s hardly my job to decide whether
or not it should exist or be explored. I can be as repelled
as anyone else. I struggle against my reactions, though,
when I feel that they’re getting in the way of my
finding out something interesting or important. As far as
I’m concerned, there’s no such thing as “too
much information.”
SH:
Okay, here’s another quote for you. A reviewer in
Saturday Nightonce remarked — about the stories in
We So Seldom Look on Love — that “Gowdy stares
down the things she finds repulsive.” I quote this
one partly because I think the reviewer has it wrong. To
me, the evidence of your writing doesn’t suggest any
revulsion, any recoiling from the “abnormal.”
but instead, the natural fascination of a child.
BG: No, I’m not revolted by the abnormal,
not as a matter of course. When I say I can be repelled,
I mean by bodily functions, certain ones. What the necrophile
does in “We So Seldom Look on Love.” repels
me, for instance. It’s nothing I could have concocted.
I lifted it from an interview in which a real necrophile,
a woman named Karen Greenlea, describes how she expresses
her love for dead men. In fact, every one of the stories
in that collection is based on something I heard or read
about, however outlandish.
SH:
Well, any repulsion or revulsion you felt seems to have
become invisible, or was transformed, in the process of
writing the story [“We So Seldom Look on Love.”]
I don’t read it and think, “The author is really
struggling with the material here.” It feels totally
natural. You’ve got right into the character’s
mind, her body and voice, and she’s obviously not
repulsed.
BG:
There’s no point in exploring anything if you’re
not going to try to get right inside it and be empathetic.
What fascinated me about the real necrophile’s story
was that she was embracing death, quite literally. Whereas
most of the rest of us don’t even touch death. We
rarely have open-casket funerals these days. You know, the
only kind of aberrant behaviour that disgusts me is the
kind that knowingly or indifferently does harm. I get more
upset about corporate environmental behaviour than about
someone having sex with a dog. As long as the dog’s
enjoying it. Not that I’ve written about that.
SH:
In the opening paragraph of the story, you write: “There
is always energy given off when a thing turns into its opposite…There
are always sparks at those extreme points.” I wonder
if those lines could be reread as a kind of aesthetic credo,
since your fiction is so often situated at the intersection
point of morbidity and vitality — the place where
mortality and life, especially in its basic sexual guise,
interpenetrate and even become indistinguishable.
BG:
Most writers seem to write to temperament, and my temperament
often has me describing things in an extreme way simply
because I’m not happy with euphemisms or half-truths.
I sometimes go overboard for the sake of cutting the bullshit,
and then I try to pull back to a place of truth. |
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Marni
Jackson /
The Feral Side of Fiction: Reading (and Writing With)
Barbara Gowdy |
EARLY IN MY FRIENDSHIP with Barbara Gowdy,
I was a dinner guest at her apartment on Walmer Road. I
think it was the one on Walmer Road — she’s
moved eighteen times, so I’m not entirely sure. I
was already a fan of We So Seldom Look on Love, which I
found nervy, original, tender and comic. In particular,
her care with language was stunning; each sentence felt
resonant and solid, the way the door on an expensive car
feels when you slam it.
I
had brought along the sort of eager dinner-guest gift that
perhaps says too much — a set of painted Russian nesting
dolls, four varnished female figures, diminishing in size,
right down to the tiniest peanut-sized one. I think it reflected
my sense that Barbara contains many ages at once. She can
be fifty, fifteen or five. With her dark, bright eyes, floating
bangs and quick gestures she still looks like the smartest
girl in English class, hand up and waving, hoping the teacher
will choose her first. At the same time, she has a mother-lion
maternalism that kicks in whenever she comes to the defense
of a friend, or a principle she believes in. One of these
principles is the humane treatment of animals and other
innocent creatures.
Barbara
lives on the edge of a park in downtown Toronto, where she
maintains a stewardly relationship with the urban animals
that share her environment. Arthritic raccoons are lucky
to slide down her eavestrough; they will be treated well.
Her own housecat began life as an abused, abandoned, semi-feral
animal that she rescued from the pound. But the cat kept
pouncing on her feet and clawing at them, or scratching
her face as she slept. Most of us would take the cat back,
or at least cage it. Instead, Barbara caged herself; she
had a special wrought-iron and glass curtain built for her
doorless bedroom. In this way, the cat could have the run
of the house at night, as cats prefer to do, while she remained
sequestered.
It
was a long process, but the animal eventually learned to
trust her and was transformed; she became glossy, calm,
happy and almost Cheshire-catlike in composure. I imagine
that fictional characters, in their feral beginnings, can
be as unruly, chaotic and unpromising as that cat. The same
principles she demonstrates in her treatment of other creatures,
Barbara brings to the care and maintenance of her fictional
people, some of whom are flawed, damaged or marginalized.
She allows her characters to rule the roost. She serves
them. She believes they deserve her total focus, loyalty
and care. In this way her characters are allowed to be strange,
uncivilized, damaged or dangerous. With proper attention,
empathy and patience, an abused animal has a chance to become
the creature it was meant to be. In the same way, the vulnerable
or contradictory characters that populate Barbara’s
writing are allowed to become fully human on the page.
During
the long, self-doubting process of building the world of
a novel, she hovers over and shelters these not-quite beings,
until they achieve full stature. She wants her cats and
her characters to assume their true lives. And she will
do whatever she has to, arranging her life around their
survival, to ensure that they flourish.
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Pamela
Stewart /
Le Pain |
“THIS BREAD IS THE SLUT of the bread
world,” Mildred says, holding out the heavy loaf filled
with organic raisins and citron fruit, nuts and whole grains.
“It’s such a sensuous experience, this bread.
It’s promiscuous tasting. An orgy in your mouth.”
“No thank you,” the woman says. “I’ll
have a plain loaf of bread, any bread, just a plain monogamous
loaf, if you don’t mind.”
“I’ll
take two of what she’s not having,” a male customer
says. While he’s paying, he stares at her cleavage.
She catches him and looks down.
“You’ve
got flour on you,” he says. “That’s all.”
Mildred
thinks it’s because he doesn’t want to look
at her face. She is not hideous, but it is not a face to
linger on. She has tried to counter this with lipstick the
colour of red food dye no. ten, black eyeliner, a garnet
stud in her left nostril, a stainless steel ring in her
right eyebrow and rows of rings along the edge of her ears.
She
does up one more button on her baker’s shirt and turns,
bumping into Rudy, who is standing behind her with his arms
crossed.
“How
many times do I have to tell you to just sell the goods,
don’t describe them. People don’t want bread
they think has been fucked with or is fucking itself or
whatever you were trying to say.”
“I
bake it, and I just want to get across to them how special
it is.”
“They’ll
know by the taste. Just say artisanal bread, organic ingredients,
tell them that. People like those words. Just the facts.
Let them come up with their own strange fantasy. I just
eat the stuff, I don’t have a need to give my food
a life of its own.”
“You
are not involved in the process, the creation,” she
says, appealing to Kat who had just entered the from the
back.
Rudy
inherited the store from his parents. His interest in baked
goods extends as far as the cash register. He deals with
the customers. His cousin, Lawrence, not Larry, who works
the late afternoon shift and keeps his thoughts to himself,
and the new employee, Kat, not Katherine, help with baking
and serving customers.
“It’s
just bread. Kat, I hope you aren’t going to go crazy
like her,” he says, “one time Mil…”
“Mildred,”
Mildred corrects him.
“…Mildred
described a loaf of rye as the pit bull of breads. ‘It
has real bite. It just grabs you and won’t let go,’
is what she said. The customer complained. She said that
her five-year-old daughter was attacked by a pit bull and
had to have seventy-five stitches to her face and is facing
years of plastic surgery just to look sort of normal. They
had to get rid of their own pet dog, because the girl is
afraid of all dogs now and she didn’t need to be reminded
of this while buying a loaf of bread. I had to give her
a free loaf and some cookies for the girl, but she never
came back,” Rudy said.
“I’m
passionate about my work. You should be happy,” Mildred
interrupts.
“I
am, trust me. I’m just glad you’re not a guy.
When my parents owned this place they actually caught a
guy jerking off into the butter cream icing because they
wouldn’t give him a raise. Mil, it’s those crazy
books you read. Books about people fucking dead people and
girls with four legs and two pussies. I think that’s
right. Isn’t that right? No wonder you have some kind
of dough fetish.”
“Maybe
you should read romance novels, like Rudy’s women,”
Kat says, adding in a too-loud whisper to Mildred, “They
kind of have to, it’s the only romance they’ll
get.” |
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